The Tyrannicides are back.

Some rather good news. It seems that the Farnese collection in Naples is set to reopen it's doors on October 2nd.

Blogging Pompeii (a really excellent blog for everyone involved in archaeological work around the Bay of Naples) reports (from an Italian news service - available here) that the entire collection is scheduled to open once more to the public as of next month. The collection was undergoing a "reorganisation".

Given the quality of the collection, this is really superb news. The collection holds, among other treasures, the sculpture of the Athenian Tyrannicides (who were, monumental in the development of the Classical Athenian character and society). The pederastic couple of Harmodius and Aristogeiton (Ἁρμόδιος and Ἀριστογείτων) "liberated" Athens from the Peisistratids, and their legend subsequently became the symbol and heart of Athenian democracy.

Rather interestingly, although this is almost always the case, the extant sculpture is a Roman copy of a Greek copy of the original. The story goes - and it's a little confusing, as many stories regarding our extant statues are - that the Persians nicked the original when they sacked Athens in 480 B.C.E and depending on who you read, either Alexander or Seleucus the 1st returned it to the city sometime later.

In the meantime the Athenians produced a copy to replace the stolen original. Neither of these two Athenian versions are still around, and so the copy we have is a Roman reproduction (or original work, as you care to interpret it) of the 2nd Athenian version. The copy we have, although now in Naples, was originally found in Tivoli (near Rome) at Hadrian's Villa.

This is interesting for several reasons. Firstly, Hadrian was an immense collector of art, and one wonders how the democratic ideal represented by the Tyrannicides was installed within his Villa and how the inherent irony of it being placed in the villa of an Emperor played out to those that viewed it.

Secondly - Hadrian himself knew the power of a pederastic relationship (with Antonius, a young member of his entourage), and I wonder what elements of his own experience he could compare with that exuded by the statues.

The reorganisation seems to be a wonderful idea. According to the Italian news source, they've attempted to

"respond to the policy of exploiting the work through the reconstruction, where possible contexts of origin and to reconstruct the context and the time of formation of the collector's collection itself".

All in all a rather good idea. Viewing sculpture is a complex activity, and almost everything can change our affect our interpretation of the sculpture we're viewing. It's perhaps opening a can of worms to really try and set the works into their original context, for the notion of recreating the original context is, in itself, an act of creation. That said, it's an admirable pursuit, and I look forward to being able to view it, and witnessing how the new setting will affect the impact of viewing the statue.

Google Translate, rather usefully, can turn the Italian news source into an "English" one, which, although my Italian is pretty weak, seems to be a worthy translation. Link here.

Rome March 2008.

I usually try to visit Rome at least once per year, and the photos accompanying this post are from March 2008. I am planning to visit later this month (late July 2009) and so will add an update to this post after that trip. The pictures enclosed within this post are just my personal highlights, and number only three.

The first picture is of the Pantheon - which is now a Christian Church. It's an astoundingly interesting building originally built by Augustus' right-hand man - Marcus Agrippa, but later altered under the auspices of the Emperor Hadrian. There is considerable debate about it's original form, and this is exacerbated regarding Hadrian's habit of plastering the names of the original builders whenever overhauling or upgrading a building, making it difficult to decide which part was intended/built/funded by whom. Despite this, the current form is a breathtaking building that is, to my mind, the best preserved Roman building in the world.

Originally the Pantheon was built on a hill, and with it's enormous bronze dome, it constituted a dominant part of the Ancient Roman skyline. Sadly, changes in topography since that period mean it now lies somewhat in a ditch, although it's a testament to it's enduring majesty that it still dominates it's surroundings.

The second picture is taken from one of the bustling transport hubs of the modern city - Largo Di Torre Argentina. Despite the buzz and movement, the four Republican temples which form the centre of the square are immensely interesting. This area was formerly located in the Campus Martius (The fields of Mars) just outside the Ancient City, but is now in the centre of one of the world's busiest cities. Nevertheless the square holds large significance, not least because the ruins of Pompey's theatre are also here, and indeed these hold the spot where it is believed Julius Caesar was murdered. My picture shows the areas relevant to that significant event.

The final picture is taken from inside the Temple of Julius Caesar in the heart of the Forum Romanum. It was taken a few days after the anniversary of his murder on the Ides (15th) of March 44 B.C.E, ergo the arrangement of flowers and other memorials. In many ways I found this very surprising, but when one considers the sheer impact of Caesar on modern culture (touched upon just a little in my last post) it's really not a great surprise. Either way, it's quite moving and very interesting.


Clicking on any of the pictures will render them full size and as a result much clearer.